Epistemology? It's all about commitment

in section Commentary

4 Jul 2000

[comments]

[1005w]

Credo : I believe

ut : in order that

intelligam : I may understand

... roughly.

This was a slogan of St Anselm, an early Norman Archbishop of Canterbury. I think it is very much the ticket for our troubled times. You see, we have postmodernism. This is like one of those great diseases where you actually feel wonderful and light-headed, but you can't do anything. How to understand postmodernism? Well, as a distinguished academic once told me, 'the way to understand it is to concentrate on the "post" bit, rather than the "modern" bit'. Postmodernism is really post-everything-ism. Modernism was just the last ism to come along before we got bored with them all.

Here's how it happened. First, we all believed in God and did what the king told us. Then about the middle of the millenium scientists started dropping apples on their heads and looking through telescopes. After a while they found that if you think about everything according to a particular system, which we call the scientific method, you can work out how to go faster bigger better louder.

This caught on. Then some bright sparks (a Mr Descartes of France being much to blame) had the idea you could use this new way of thinking to figure out about all kinds of completely different questions, like 'why are we here?', 'what should I do now?' and so on.

What they didn't realise was that the end goal of technology was one we all pretty much agreed on - the bridge falls down = BAD, the bridge stays up = GOOD. But the end goals of moral enquiry turned out to be not nearly so consensual. And, indeed, by digging down through more and more layers of unspoken presuppositions, and bringing them out into the light, the scientific method broke down what consensus there was.

So every generation had a scientific way of working out what was good and what was bad, and they wrote a long book saying how you could work it all out from first principles. And then after a few years some other trouble maker writes another book saying how these first principles aren't any good and you have to start from the REAL first principles which are... and so on and so on.

Then at the end of the nineteenth century Nietzsche pointed out that there WERE no first principles. All this dancing around with moral systems was just a way to get what you want by bamboozling the yokels. And he was right: the kind of first principles you have in science are not the kind of first principles you have in moral inquiry.

Now we are all Nietzsche's grandchildren. Postmodernism is the jokey whimsical descendant of Nietzsche's attack on scientifc morality.

Well, that's all fine and dandy, but now we have a situation where nobody agrees about anything and we all go off and live in our self-selecting special interest communities and nothing binds us together and there's no reason not to behave badly (after all, what do I mean by 'badly' - it's just bad from MY POINT OF VIEW).

And yet, you can't fault Nietzsche for putting the boot into the smug certainties of the scientific moralists. It's just, he used the wrong boot. This is where Anselm comes in.

As I suggested, the rot started with M Descartes (1596 - 1650) who was the first to try and put our beliefs about life, the universe and everything, on a scientific footing. Interestingly enough, he too had a nifty Latin slogan, which makes for an interesting comparison with Anselm.

Cogito ergo sum.

Cogito : I think

ergo : therefore

sum : I am

What he means is, 'do I exist? - why yes, for if I did not exist, then I should not be able to wonder whether or not I did'. From this point he goes on to prove a whole lot of other stuff that (you will not be surprised to learn) he already believed.

Now, just as with postmodernism the interesting bit was 'post', I think the interesting point of difference with Anselm is in the little word in the middle. Descartes says, in a noble and neutral way 'ergo'; whereas Anselm is not afraid to 'fess up to what he wants by saying 'ut'. Descartes wants to believe that you can sit in the spectator's gallery and work out how things fit together without being involved: 'I think... THEREFORE (inevitably, and not because of anybody's will) I am'.

Anselm knows that we are all on the stage, that what we do makes a difference to how things are, that our point of view matters, that we all submit to one kind of authority or another so that there is no way to avoid choice. 'I believe... IN ORDER THAT (because I am brave enough to step out in this direction rather than another) I shall understand'.

My point is, that Nietzsche was right to criticise Descartes and all those other smug geezers. He was right to say they couldn't get scientific understanding of right and wrong. But he was wrong to despair as a result. Indeed, by despairing, he showed that he had bought into their project. Because their project wasn't just about a way to get scientific understanding of morality. It was above all the idea that scientific morality is the kind of morality we want.

And it isn't. Because it doesn't make any sense at all. Morality involves choice; but if it's all proven beyond scientific doubt then there is no choice. In the moral arena there is no spectator's gallery: we all have to come down onto the stage and decide which side we're on. We have to be ut people, not ergo people.

Well, blah blah. I'm sorry: this is a long and complicated subject and I don't understand it well, and this is too small a space to write about it. But I think these ideas are true and valuable, and I hope that, at least, you find the questions important enough to think about.

printer-friendly version 

Comments

Your name:
pardon me! please don't post anything that is or looks like a link! too much comment spam alas!               [terms on which you comment]

Spiro wrote on 14 Jan 2008

Nice!

Alexios wrote on 14 Jan 2008

interesting

Aleksiu wrote on 14 Jan 2008

Interesting...

Aristides wrote on 13 Jan 2008

Sorry :(

Panicos wrote on 13 Jan 2008

Nice!

Gondikas wrote on 13 Jan 2008

Nice

Spyridon wrote on 13 Jan 2008

Cool...

Vardis wrote on 12 Jan 2008

Cool...

Vassilios wrote on 12 Jan 2008

Nice!

Haralambos wrote on 11 Jan 2008

interesting

Apostolos wrote on 11 Jan 2008

Nice

Iacovos wrote on 11 Jan 2008

Cool.

Nathanael wrote on 11 Jan 2008

Cool.

Dino wrote on 11 Jan 2008

Cool.

Samaras wrote on 11 Jan 2008

interesting

Demetris wrote on 10 Jan 2008

interesting

Theodosios wrote on 10 Jan 2008

Nice

Periklis wrote on 10 Jan 2008

Nice

Vasilis wrote on 10 Jan 2008

Cool...

Achilleas wrote on 9 Jan 2008

Cool.

Makarios wrote on 9 Jan 2008

Nice...

Stephanos wrote on 9 Jan 2008

Cool!

Thaddaios wrote on 9 Jan 2008

Cool.

George wrote on 9 Jan 2008

Cool!

Hristos wrote on 8 Jan 2008

Cool.

Vasileios wrote on 8 Jan 2008

Cool...

Matthaios wrote on 8 Jan 2008

interesting

Leonidas wrote on 8 Jan 2008

interesting

Vasileios wrote on 8 Jan 2008

Nice!

Leo wrote on 8 Jan 2008

Interesting...

Maximos wrote on 7 Jan 2008

Cool!

Aristotelis wrote on 7 Jan 2008

Interesting...

Metrophanes wrote on 7 Jan 2008

Interesting...

Pantelis wrote on 7 Jan 2008

Cool...

Titos wrote on 7 Jan 2008

Cool.

eywnqkh yqpginefb wrote on 6 Jan 2008

hkjlctbsm gqpacvyx peivb whorqi mqsld eqjrvc krwxtghzd

Makarios wrote on 6 Jan 2008

Nice

Panagiotis wrote on 6 Jan 2008

Cool...

Thanasis wrote on 6 Jan 2008

Nice

Ari wrote on 6 Jan 2008

Cool.

Sotirios wrote on 5 Jan 2008

Cool.

Alexiou wrote on 5 Jan 2008

Nice

Sophocles wrote on 5 Jan 2008

Nice!

Moris wrote on 4 Jan 2008

Interesting...

Kyriacos wrote on 4 Jan 2008

Nice...

Savas wrote on 4 Jan 2008

Cool...

Thanasios wrote on 3 Jan 2008

Interesting...

Alexander wrote on 3 Jan 2008

Cool!

Kostas wrote on 3 Jan 2008

Cool.

Laurentios wrote on 3 Jan 2008

Nice...

Kostas wrote on 3 Jan 2008

Interesting...

Alexios wrote on 2 Jan 2008

Sorry :(

Demetri wrote on 2 Jan 2008

Cool.

Thanasis wrote on 2 Jan 2008

Cool.

Vasileios wrote on 1 Jan 2008

Nice

Spyros wrote on 1 Jan 2008

interesting

Athanasios wrote on 1 Jan 2008

Cool...

Loukas wrote on 1 Jan 2008

Nice...

Timotheos wrote on 1 Jan 2008

Nice...

Stratos wrote on 1 Jan 2008

Nice...

Costa wrote on 1 Jan 2008

Nice!

Arion wrote on 31 Dec 2007

Nice!

Cletus wrote on 31 Dec 2007

interesting

Nicolas wrote on 31 Dec 2007

interesting

Platon wrote on 30 Dec 2007

Cool!

Agapios wrote on 30 Dec 2007

Cool!

Fanos wrote on 30 Dec 2007

Interesting...

Vaggelis wrote on 29 Dec 2007

Nice...

Gondikas wrote on 29 Dec 2007

interesting

Andros wrote on 29 Dec 2007

Cool!

Vasilios wrote on 29 Dec 2007

Nice...

Alexis wrote on 28 Dec 2007

Nice!

Thaddaios wrote on 28 Dec 2007

Sorry :(

Lazaros wrote on 28 Dec 2007

Interesting...

Costa wrote on 28 Dec 2007

Nice!

psmxinht xgbk wrote on 5 Dec 2007

brqpi wktcxdhf vstowhi tqeonpvy wfvcjruoa tbadgnzsu otmf

bpgxd kaxgfzjn wrote on 6 Oct 2007

nhiyc bhpxqsow owimy tvaep egdv hikdm tyibl

chkldsnw queasyv wrote on 1 Sep 2007

cobzlfamd avblrd hnle vlejoich qgwyah jnawzek yexiv

paiwdmb rwelyvh wrote on 26 Aug 2007

xpbcw lvdhwmjp hzbu wfjrq opnge lehmskr vwkdcl

Sophocles wrote on 24 Jun 2007

Cool...

Paulos wrote on 24 Jun 2007

Cool!

Simos wrote on 23 Jun 2007

Cool!

Makarios wrote on 22 Jun 2007

Nice!

Makarios wrote on 22 Jun 2007

Interesting...

Lambro wrote on 21 Jun 2007

Cool.

Sebastianos wrote on 21 Jun 2007

interesting

fssaagpghr wrote on 21 Jun 2007

Hello! Good Site! Thanks you! qzzntcedkxriee

Pavlos wrote on 20 Jun 2007

Cool!

JJE wrote on 10 Jun 2007

This sounds great and makes a lot of sense, up until the point where you claim: "if it's all proven beyond scientific doubt"

One of the most important thing to understand about the nature of science is that it can;t "prove" ANYTHING beyond all doubt. It can only change our degree of certainty regarding the validity, or lack thereof, of various claims about what is going on in the universe.

So, we still can have morality and choice and such coexist with a modern view of science. And boot the postmodernists out the door where they try to console themselves about the cold by arguing that "cold" is just relative to one's arbitrary viewpoint.

Anninos wrote on 9 May 2007

Interesting...

Dionyssios wrote on 8 May 2007

Interesting...

Panayiotis wrote on 8 May 2007

Sorry :(

Platon wrote on 7 May 2007

Nice...

Prokopios wrote on 7 May 2007

interesting

Iason wrote on 6 May 2007

Nice...

Costa wrote on 6 May 2007

Cool.

Sotirios wrote on 6 May 2007

Nice...

Efthimios wrote on 5 May 2007

Nice...

Demetris wrote on 5 May 2007

Cool!

Argyros wrote on 5 May 2007

Cool!

Euaggelos wrote on 5 May 2007

interesting

Stratis wrote on 5 May 2007

Nice...

Nikodemos wrote on 4 May 2007

Nice...

Pericles wrote on 3 May 2007

Nice...

Nicolas wrote on 3 May 2007

Cool.

Hippocrates wrote on 2 May 2007

Sorry :(

Eleftherios wrote on 2 May 2007

interesting

Sterghios wrote on 1 May 2007

Cool.

Hermes wrote on 1 May 2007

Cool.

Kosmas wrote on 1 May 2007

Cool!

Sotirios wrote on 1 May 2007

Nice!

Euaggelos wrote on 30 Apr 2007

Nice...

Ahmed wrote on 30 Apr 2007

Cool.

Herakles wrote on 30 Apr 2007

Cool...

Aleksiu wrote on 30 Apr 2007

Cool.

Petros wrote on 30 Apr 2007

Nice!

Stratis wrote on 30 Apr 2007

Interesting...

Matthaios wrote on 30 Apr 2007

Cool...

Marinos wrote on 29 Apr 2007

Nice

Yioryios wrote on 29 Apr 2007

interesting

Neophytos wrote on 29 Apr 2007

Cool...

Kimon wrote on 27 Apr 2007

Cool...

Ilias wrote on 27 Apr 2007

Nice...

Stavros wrote on 27 Apr 2007

Cool}Cool!

Spiro wrote on 27 Apr 2007

interesting

Emmanouil wrote on 27 Apr 2007

interesting

Valerios wrote on 27 Apr 2007

Cool}Cool!

Vangelis wrote on 27 Apr 2007

Nice!

Miltiades wrote on 26 Apr 2007

interesting

Marios wrote on 26 Apr 2007

Cool...

Lambro wrote on 26 Apr 2007

Nice...

Nikodemos wrote on 26 Apr 2007

Nice!

Hippocrates wrote on 25 Apr 2007

Interesting...

Vangelis wrote on 25 Apr 2007

Nice!

Nick wrote on 25 Apr 2007

Cool...

Xenophon wrote on 25 Apr 2007

Nice!

Argyros wrote on 25 Apr 2007

Cool...

Hristos wrote on 24 Apr 2007

Cool}Cool!

Stefanos wrote on 24 Apr 2007

Nice

Constandinos wrote on 23 Apr 2007

Nice

Kristion wrote on 23 Apr 2007

Cool}Cool!

Paulos wrote on 23 Apr 2007

Cool...

Thanos wrote on 23 Apr 2007

interesting

Theologos wrote on 23 Apr 2007

Cool...

Yiorgos wrote on 23 Apr 2007

Nice!

Nick wrote on 23 Apr 2007

Interesting...

Efstathios wrote on 23 Apr 2007

Interesting...

Glafkos wrote on 22 Apr 2007

interesting

Vasileios wrote on 22 Apr 2007

interesting

Pantelis wrote on 22 Apr 2007

Interesting...

Efthimios wrote on 22 Apr 2007

interesting

Metrophanes wrote on 22 Apr 2007

Nice!

Spiridon wrote on 21 Apr 2007

Nice!

Aristides wrote on 21 Apr 2007

Nice

Emmanuel wrote on 21 Apr 2007

Nice

Ioannis wrote on 21 Apr 2007

Cool}Cool!

xufgi zeanh wrote on 21 Apr 2007

rbeua lecgmh jlnrf dstl omips vzhkpydex rcqpy

Vasileios wrote on 21 Apr 2007

Interesting...

Hippocrates wrote on 20 Apr 2007

Nice

Cletus wrote on 19 Apr 2007

Cool}Cool!

Panicos wrote on 19 Apr 2007

Cool...

Aiakos wrote on 19 Apr 2007

Nice

Laurentios wrote on 18 Apr 2007

interesting

Neophytos wrote on 18 Apr 2007

Nice!

Halu wrote on 18 Apr 2007

Cool}Cool!

Kyriakos wrote on 18 Apr 2007

interesting

Anaklets wrote on 18 Apr 2007

Cool...

Cosmo wrote on 18 Apr 2007

Nice!

Evagelos wrote on 17 Apr 2007

Nice!

Romanos wrote on 17 Apr 2007

Nice!

Makarios wrote on 17 Apr 2007

Cool...

Anaklets wrote on 16 Apr 2007

Cool...

Stratis wrote on 15 Apr 2007

interesting

Stratis wrote on 10 Apr 2007

Cool...

Apostolis wrote on 7 Apr 2007

Nice

Ivan wrote on 7 Apr 2007

Nice

Michalis wrote on 6 Apr 2007

interesting

Spiro wrote on 3 Apr 2007

interesting

Markos wrote on 2 Apr 2007

Nice...

Trent wrote on 2 Apr 2007

Well expressed! But without some moral consensus or 'Golden rule' to guide us intuitively (i.e. first principle), there'd be a weird moral anarchy - though not necessarily a violent and ruthless kind like Hobbes envisioned in his 'State of nature'. Kant says this Golden rule is essentially "Treat others as you want to be treated" and this also applies to moral judgements in general. Finally, the post-postmodernists have played with a rather more pragmatic and real-world - on the stage so to speak - moral system called Virue Ethics which is worth researching. Thanks for your article.

Periklis wrote on 1 Apr 2007

Nice!

Kyriacos wrote on 1 Apr 2007

Cool...

Dionysios wrote on 1 Apr 2007

interesting

Mamadshah wrote on 31 Mar 2007

Nice...

Charalambos wrote on 31 Mar 2007

Nice

Efstratios wrote on 30 Mar 2007

interesting

Tassos wrote on 30 Mar 2007

Nice...

Adamantios wrote on 30 Mar 2007

Cool}Cool!

Sterghios wrote on 29 Mar 2007

Nice...

Gondikas wrote on 28 Mar 2007

Cool}Cool!

Aineias wrote on 28 Mar 2007

Cool}Cool!

Ivan wrote on 28 Mar 2007

Nice

Anninos wrote on 28 Mar 2007

Cool...

Michail wrote on 27 Mar 2007

Cool...

Kris wrote on 27 Mar 2007

Cool}Cool!

Demosthenes wrote on 26 Mar 2007

Nice

Haralambos wrote on 26 Mar 2007

interesting

Ivan wrote on 25 Mar 2007

Nice

Ivan wrote on 25 Mar 2007

Nice

Lefteris wrote on 25 Mar 2007

Nice...

Aniketos wrote on 25 Mar 2007

interesting

Ahmed wrote on 25 Mar 2007

Nice!

Odysseas wrote on 24 Mar 2007

Nice

Cosmo wrote on 24 Mar 2007

Nice

Kleanthe wrote on 24 Mar 2007

Cool...

Zaharias wrote on 24 Mar 2007

Nice

Matthaios wrote on 23 Mar 2007

Interesting...

Pantelis wrote on 23 Mar 2007

Interesting...

Charilaos wrote on 23 Mar 2007

Nice...

Giatas wrote on 22 Mar 2007

Nice...

Iacovos wrote on 22 Mar 2007

interesting

Stylianos wrote on 22 Mar 2007

interesting

Spyros wrote on 21 Mar 2007

Nice!

Stratis wrote on 21 Mar 2007

Nice...

Platon wrote on 21 Mar 2007

Nice

Yiannos wrote on 21 Mar 2007

Nice!

Stefanos wrote on 21 Mar 2007

Nice...

Metrophanes wrote on 21 Mar 2007

Nice...

Elias wrote on 21 Mar 2007

interesting

Agapios wrote on 21 Mar 2007

interesting

Kymon wrote on 20 Mar 2007

Cool...

Stratos wrote on 20 Mar 2007

Cool...

Bikos wrote on 20 Mar 2007

Cool...

Sebastianos wrote on 19 Mar 2007

interesting

wrote on 25 Jun 2005